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Bappa Rawal (c. 8th century) was a king of the Udaipur State in Rajasthan, India. The chronicles consider him to be the founder of the Guhila dynasty. He is credited with repelling the Arab invasion of India. He is identified as the ruler of the Guhila dynasty, and called by the names Kalabhoja, Shiladitya, and Khumana.
The Ekalinga Mahatmya and other bardic chronicles state that Bappa's father Nagaditya and all other male members of his family were killed in a battle with the Bhil people of Idar. He remained in disguise, accompanied by his two loyal Bhil attendants. He was brought up by a Brahmin lady of Nagda, who employed him as a caretaker of cows. One day, he met the sage Harit Rashi. The sage agreed to initiate him into a Shaivite order, it is also said that Kaalbhoj went into extraordinary spirituality. After completing his Tapasya, as directed by Harit Rashi, he defeated his father's killers, and established the Mewar Kingdom.
According to legends the rishi also encouraged Bappa to build renowned Eklingji at Nagda, which has been family deity of rulers of Mewar ever since.
Indologist David Gordon White notes that there is a similar legend involving the sage Gorakhnath and the Gorkha Kingdom king Prithvi Narayan Shah. The 11th century writer Al-Biruni has also recorded a similar legend involving the alchemist Vyadi and the king Vikramaditya.
Bappa Rawal is mentioned in some inscriptions that provide genealogical lists of the Guhila dynasty, but other inscriptions containing such lists do not mention him. For example, he is mentioned in the 959 CE Unawas inscription and the 971 CE Eklingji inscription. However, the 977 CE Atpur inscription and the 1083 CE Kadmal inscription do not mention him. Therefore, the historians have assumed that "Bappa Rawal" is an epithet for one of the Guhila rulers, and different scholars have tried to identify him with different Guhila kings.
According to the Atpur and Kadmal inscriptions, the Guhila ruler Mahendra was succeeded by Kalabhoja. Several historians, such as G. H. Ojha, have identified Bappa Rawal as Kalabhoja, because the 977 CE Atpur inscription mentions Khumana as a son of Kalabhoja, and the 1404 CE Uparaganva (Dungarpur) inscription of Maharawal Pata names Khumana as the son of Bappa Rawal. R. V. Somani endorses this identification, but cautions that the evidence is not conclusive: Bappa Rawal may have been a different ruler who belonged to another branch of the Guhilas.
The Atpur inscription names Śila as the successor of Nāga, and predecessor of Aparājita. The 1460 CE Kumbhalgarh inscription names Bappa as the successor of Nāga, and predecessor of Aparājita. This suggests that Bappa Rawal was another name for Shiladitya (Śila), the great-grandfather of Kalabhoja. Based on this evidence, Dasharatha Sharma and D. C. Sircar have identified Bappa Rawal with Shiladitya. However, R. V. Somani disputes this identification, arguing that this inscription contains several errors, including naming Bappa Rawal as the father of Guhadatta (who was the dynasty's founder according to some other inscriptions).
Some other historians, such as D. R. Bhandarkar, identified Bappa Rawal with Kalabhoja's son Khumana, based on the calculation of average reign of the Guhila rulers.
Shyam Manohar Mishra of Lucknow University theorized that Bappa Rawal was originally a vassal of the Mori ruler Manuraja (Maan Maurya). He probably led the Mori campaign against the Arabs, which made him more famous than his overlord. Later, he either deposed Manuraja (Maan Maurya), or became the king after Manuraja died childless.
After successful campaigns against Arabs, several conflicts occur in India most famously between Pratiharas and Rashtrakutas, Rashtrakuta king Dantidurga occupied Ujjain and performed Hiranyagarbha ceremony there, however in short time, Rashtrakutas left and Nagabhata regained his power. Historian R.V. Somani theorizes that in these conflicts, Bappa Rawal also faced Dantidurga's armies by helping Pratiharas in their struggle, and thus succeeded in capturing the eastern parts of Mewar region; he also contested with Karanatakas and the Chola dynasty as described in the inscription of Chittor.
One gold coin bears the legend "Shri Voppa", and features Shavite icons: a trishula (trident), a linga, and a bull. Below these is the image of a man in prostrate position. The man has features with large ear piercing, and the holes are exaggerated. According to Indoligst David Gordon White, this may be a representation of Bappa's initiation into a Shaivite sect, as ear piercing has been associated with the Nath (a Shaivite sect), who were custodians of the Eklingji shrine before the 16th century. White, however, believes that Bappa is more likely to have been initiated into the Pashupata sect. Pashupata names commonly ended in Rashi (IAST: Rāśi), and thus, Harit Rishi was likely a Pashupata sage. Moreover, "Rawal" (from Sanskrit rāja-kula, "royal lineage") was the name of a clan among the Pashupatas in the 8th century: in the 13th century, this clan was absorbed into the Nath sect.
One gold coin features a haloed Rama holding bow and arrow, with a bull to his left, and an elephant to his right. The other side of the coin features an enthroned ruler with attendants on his sides, with the legend "Shri Voppa" below.
Another gold coin features the legend "Shri Vopparaja", with the images of a bull, a trident, a linga, and an attendant. The other side features a cow with a suckling calf.
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